Archive

Posts Tagged ‘creation’

OUR SABBATH REST

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest…rest unto your souls.” – Matthew 11:28,29b
          How awesome!  Jesus gave the promise of “rest” to all who come to Him.
          What does this mean?
          Jesus has many titles such as Messiah, Savoir, Son of God, Son of Man, and Lamb of God.  Another title that is often overlooked is “Lord also of the Sabbath” (Mark 2:28).
          Sabbath simply means “rest,” and the Lord of the Sabbath has created our bodies to be refreshed, and by setting a day aside for physical rest is needful.
          Now Jesus declaring to be the “Lord of the Sabbath” means that He is the God who created in six days and rested – the same God who wrote the Ten Commandments in Exodus 20.  Yet Jesus said He came to “fulfill” the law (Matthew 5:17), which included the Sabbath.  Just as there are no longer animal sacrifices because of Jesus being the Lamb of God, so it is with the Sabbath.  The Sabbath is no longer a day – but a Person!
In the New Covenant, the Sabbath day is called a “shadow,” but the substance or reality of the Sabbath is Christ (Colossians 2:16,17).  That is why the Lord of the Sabbath, could give the invitation to come unto Him and He “will give you rest.”
          A Sabbath day comes only once a week.  That cannot provide the rest that we need from this everyday hectic world.  A day does not give rest in our trials, troubles, and pain.
          However, when we accept Jesus Christ as our New Covenant Sabbath we see that He is not confined to a one day a week ritual, but rather He is with us everyday of the week in relationship.  He is there for us at the work place, at school, the hospital, and the funeral home.  Jesus our Rest, our Sabbath, is on call 24/7 and He is only a prayer away.
          A cowboy driving a wagon going west came across a man walking westward.  The man walking was carrying a large backpack full of stuff – a very heavy burden to carry.
          The driver saw his burden and asked him if he wanted a ride.  Gratefully the man accepted. So he jumped into the back of the wagon and after a few minutes the driver turned around to see how the man was doing.  To his surprise, he found him still straining under the heavy weight of his burden while riding in the wagon.  The man had got into the wagon but never took the burden off his shoulders.
          Dear friend, how many of us are still carrying our burdens?
          Christ is the driver of our heavenly wagon and we have been invited to ride along with Him to our eternal destination, but many of us haven’t taken off our burdens.
          Come to Jesus as your Sabbath rest!
Published in the Marshall County Tribune
David C. Hale, pastor
email: reasons4believing@gmail.com

OUR FORGOTTEN CREATOR

 

“Remember now thy Creator in the days of thy youth…” Ecclesiastes 12:1

 

We live in a day where so many people are quick to have opinions. These opinions fill the airwaves with pop psychologists who try to analyze all the trouble and turmoil in the world. Yet, their analysis rarely comes from the authority of our Creator. We can be quick to put all the blame upon political correctness for denying our Creator, but that is not totally accurate. The obscure or little known truth of this denial is because previous generations have replaced our Creator with a man-made “theory.” Therefore this evolutionary idea that we all ascended from mud, molecules, and monkeys has actually taken full effect upon our recent generation. When young children are taught that they just came from a lower form of animals, why are we so surprised when we see them acting like animals without a convicted conscious? “For as he thinketh in his heart, so is he…” Proverbs 23:7. So if they actually believe in animalistic evolution in their heart then they will naturally act according to what they have been taught.

We have a generation that has forgotten that God is our Creator and that everyone is responsible to Him.   This generation is so far separate from our Creator that they don’t know Him so as to listen to Him. Therefore we need God to come in a miraculous way to modify the minds and hearts of multitudes.

When I was a little boy around the age of ten, I was given a cheap set of walkie-talkies. Something I enjoyed. Then one day I removed the battery and took a 9-volt electrical hook up from a cassette tape player and connected it to one of the walkie-talkies. Also the antenna was broke in half, so I took an old fashion metal coat hanger and attached it to what was left of the antenna with some aluminum foil. When these modifications were made, this cheap walkie-talkie was amplified to where I could pick up a CB transmission. The signal was weak, but if I listened closely I could hear the truckers talking their CB jargon.

The world is loud about prosperity and pleasure, while the devil softly strokes our pride with the thought of “You deserve it!” As a result we have a, “I want mine” society and they are blind to the fact that we are now reaping “survival of the fittest.” All of our social, moral, and spiritual ills are all wrapped up in the philosophical lie of evolution.

As Christians we have been modified to listen to God our Creator. Therefore, we must pray and engage this generation and the generation to follow so that they would be purged from every other voice and give our Creator a hearing.   Only then will their walkie-talkie be modified to hear and remember their Creator in the days of their youth.

(Published in the Marshall County Tribune)

David C. Hale, pastor

New Life Community Church

1001 Easy Street

Lewisburg TN 37091

Speak to the Rock!

“And the LORD spake unto Moses, saying, Take the rod, and gather the assembly and speak unto the rock before their eyes; and it shall give forth his water… and Moses took the rod from before the LORD… and said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and water came out abundantly, and the congregation drank.”

Numbers 20:7-11

 

In our passage, Moses was instructed to “speak” to the rock. Instead Moses in anger spoke to the people, and smote the rock disobeying the LORD God.

Now think with me!  Is not Moses at fault?  So why would God command Moses to take the rod if he was commanded only to “speak” to the rock? Understand that the rod of God was identified with judgment. It was the same rod used in judgment against the Egyptians. Also the rod was used to strike the rock some thirty-eight years earlier (Exodus 17), which pictured the judgment that was to come upon Christ “our Rock” (1 Corinthians 10:4).

Moses was commanded to “speak” to the rock in order to show grace, but instead he struck the rock with the rod of judgment and that was emblematic of re-crucifying Christ.   God is not pleased with man-made religious rituals that re-sacrifice His Son. God’s children are “sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10). Only one sacrifice for sin and therefore the rock was to be smitten only once.

Clearly, this is teaching that judgment is in the background when grace is given. If judgment did not lurk in the background then how would we understand God’s amazing and sovereign grace? Israel seeing the rod may fear, yet if Moses spoke to the rock it would produce a river of grace. Moses in anger struck the rock – but God graciously did not withhold water from the people.   Nevertheless, the reaction of Moses was not without consequences. Moses did not sanctify God’s holiness before the people and therefore he was not allowed to enter the Promised Land (Numbers 20:12).

We all need to be reminded that God’s holiness will never be compromised. Wonder of wonders it is that God in His sovereign purpose gives grace to the lost in a way that does not violate His holiness and His purpose, through His Son Jesus Christ. That is why Christ “our Rock” was smitten on the cross, which both satisfies God’s holy justice and reconciles lost sinners. What a plan! The Holy God remains holy, and sinners receive abundant grace. I hope you can see that it is a joy for God to pour out abundant grace for those who “speak” to the Rock.    (Printed in the Marshall County Tribune)

 

David C. Hale, pastor

New Life Community Church

Lewisburg, TN 37091

Could the “days” of creation be long periods of time?

Many sincere Christians claim that, “science proves that our earth and universe are billions of years old.”  Therefore the ‘days’ of creation must be long periods of time.  This is called the “day-age theory.”

If you are a Christian holding dogmatically to this “day-age theory” be very careful because you are standing on shaky ground.  Simply, because it is using human reason to scientifically give God an excuse for the words that He chose.   Understand that if the first chapter in the Bible needs a “scientific explanation” to defend God’s inability to express His meanings what other teachings in the Bible needs a humanistic intellectual explanation?

All evangelical Christians (even the “day-age theory” Christian) believes by faith the Biblical teaching that “ye must be born again” (John 3:7), but in this passage of scripture they cannot explain the “scientific” process of being “born again.”  The Gospel of John chapter 3 simply compares the Spirit of God to the wind and we do not understand nor see the wind but we only see the effects to know its there. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” John 3:7. So why is the simple meaning of John 3 accepted by faith, as well as other scriptures, but the first chapter of the Bible must be manipulated by so-called scientific “day-age” humanistic reasoning before it is to be accepted Christians?

A Christian must understand what is at stake when holding to the “day-age theory” position.  The underlying issue is not if the earth is “old” or “young.”  This issue is, accepting God’s word by faith or allowing human reason to excuse God by providing a mystical theory of what He has simply said in His word, the Bible.

Let’s look into what God has simply said in the original text.  One must first ask, “what does the Bible tell us about the meaning of the word ‘day’ in Genesis”?  In order to understand the meaning of “day” in Genesis chapter 1, we need to determine how the Hebrew word for “day,” [yom] is used.  A bible dictionary or concordance explains that [yom] can have a range of meanings such as: time between sunrise and sunset, a 24-hour period, a specific point of time, or a year.  Since this Hebrew word for day has more than one meaning, the context of scripture by which this word [yom] is used will determine the meaning.  In Genesis chapter 1, the six days of creation are mentioned with a specific number, and the phrase “evening and morning.”  These numbers and phrases were clearly attached to determine the plain meaning of the Hebrew word [yom] (Genesis 1:5,8,13,19,23,31).  In fact, professors of both the Old Testament and of the Hebrew language believe that when a number or phrase, such as “evening and morning,” is associated with the Hebrew word [yom], the intended meaning is literal.  Even our Lord Jesus clearly taught that there are twelve hours of daylight in the Gospel of John.  So when did this “day” thing change?

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:9)  KJV

Interestingly, outside of Genesis chapter 1, [yom] is used with a number over 400 times, and each time the meaning is an ordinary 24-hour day.  Why would Genesis chapter 1 be the exception?

Many Christians hold on to unproven assumptions by “evolutionary scientists” who claim that the earth has been proven to be billions of years old. 2 Peter 3:8, which reads “one day is with the Lord as a thousand years” is often quoted.  Their conclusion is that God’s days are not like our days and that the days of creation were most likely long periods of time.  Sincere Christians adopt this “day-age theory” as an intellectual position that they say does not contradict the Bible.  As honorable as this may seem, there are many problems.  One is that the context of 2 Peter chapter 3 is that of judgment and the second coming of Christ.  There is no reference to the creation.  Also, 2 Peter 3:8 uses the comparative article, “as.”  Peter is comparing a literal 24-hour day to a literal thousand years.  This passage is clearly teaching that time is nothing to God, because He is outside of time.  Therefore, “one day is with the Lord AS a thousand years and a thousand years AS one day.” Also notice, that the last part of that verse states, “and a thousand years AS one day.”  Those who want to equate a day with a thousand years must be consistent and admit that the second part of the verse cancels out the first.  We are then back to where one literal day equals one literal day!

Secondly, if one is going to use other parts of the scriptures to establish an equation for time, then what about Psalm 90:4?  In Psalm 90:4 it states that, “a thousand years in your sight are as yesterday.”  Just as in 2 Peter 3:8, this passage of scripture is teaching that a thousand years is nothing to the eternal God.  It is not a time equation!  “Day-age” Christians rarely consider Exodus 20:8-11.  Here God used the pattern of the days of creation in the giving of the fourth commandment.  Israel was command by God to work for six days and rest for one.  Obviously, our literal seven-day week is patterned after this biblical principle.  How reasonable is it to believe that God would be conveying the idea to a generation of people to work for six thousand years and rest for another thousand?  The seven-day week has no basis outside of scripture.

Thirdly, the “day-age” theorist never considers how “scientific” it is to believe that in the creation account God created all the vegetation on day three and…”thousands of years later” He created the sun, moon, and stars on day four.  Huh…it appears that it takes more faith to believe that than just believing that there were twelve hours of night-time and twelve hours of day-time to make one full day.  Simply, all the vegetation would have easily survived the “evening and morning.”  You tell me, is this “day-age theory” as scientifically intellectual as it appears?

Lastly, the Christian must consider that God created all things in a state of maturity and fully functioning!  For example “God created man” (Genesis 1:27), not infants!  Adam and Eve were created as mature adults with the appearance of age.  So it was with the rest of creation.  God did not plant seeds for trees and vegetations.  Clearly, God created a mature creation with the appearance of age.

If one still doubts the Biblical record to be historically reliable and literally true, and accepts the “day-age theory”, then one must believe that the Garden of Eden was created on top of a fossil record full of death and disease.  If it were, that would mean there was death and bloodshed before sin.  The Bible clearly states that the sin of one man, Adam, brought death and suffering into the world, which affected the whole of creation (Genesis 3:16-19; Romans 5:12; 8:22).  The Bible makes it crystal clear that thorns, suffering, bloodshed, disease, and death are a consequence of sin.  A Christian must be honest with the evidence!  Do not be influenced by intellectual pressure to accept unproven “scientific” methods for the age of the earth.  Let the words of the Bible be defined according to the context, without being influenced by extra-biblical ideas.  Billions of years for the age of the earth are being used to force an interpretation on the language of the Bible.  In short, man’s fallible theories are allowed to interpret the Bible.   The Biblical evidence is reasonable!  The word for “day” in Genesis chapter 1 is not a thousand years, it is not a long period of time, nor is it an age of time. The meaning of the word “day” in Genesis chapter 1 is obviously an ordinary 24-hour day, as we know it.

If “day-age theory” Christians do not accept what God has plainly said by child-like faith in the very first chapter of the Bible, but rather insert a scientific theory what other doctrine or simple Bible teaching will be changed next?  Loving your neighbor?  Marriage and divorce?  Salvation?  Sanctification?  Heaven and Hell?  What will be next?  This is a dangerous theory because it is using human reason to scientifically give God an excuse for the words that He chose, as if God could not convey the meaning and import of His words to man.

Once again, the issue is not “old earth” verses “young earth.”  Rather, are Christians going to accepting God’s word to be inerrant and fully inspired by faith, or give into human reasoning no matter how appealing it may seem?  Christian!  Who gets the glory, because it is either “child-like faith” in what God has said, or “theoretical reasoning” in what man has said about what God said?

Can a Christian believe in Evolution?

This question is often debated.  If evolution were defined simply as a change, or variation within a kind – (for example, the growth of a tadpole into a frog) – everyone would agree with evolution.  However, the theory of evolution is that all life forms come from the same origin and the basic principle of life is a continual development from simpler elements into living organisms (for example: mud, molecules, monkey, to man).  Therefore, evolution is actually a complete world-view (or philosophy) that explains the origin and the meaning of life without the necessity of a personal God who created and upholds all things.  For a professing Christian to hold on to the complete and whole framework of evolution means bringing their faith and their understanding of the word of God into serious doubt!  Christians may differ with another regarding the understanding of the Bible, but so do evolutionary scientists in the area of evolution.  Why is it that the authority of the Bible must come into question and not evolution?  Evolution is so widely taught and accepted as “fact,” Christians are often tempted to accept the compromised position of “theistic evolution.”  Theistic evolution, views God as using the method of evolution as the means of creation.  Is it possible for a Christian to believe in some aspects of evolution?  The answer is, yes!  The Bible teaches in Romans 10:13 that “whosoever shall call upon the name of the Lord shall be saved,” NOT “whosoever does not believe in evolution.”  Nevertheless, the real question is: SHOULD A CHRISTIAN BELIEVE IN EVOLUTION?  The answer is, NO! A Christian’s desire is to be taught of the Lord (Psalm 119:26-28; John 6:45).  This means that the Christian is to take God’s word by faith whether or not it agrees with his preconceived ideas and regardless of what the Christian has been taught in the past.  Let it be understood that no one has all the answers.  Every Christian may disagree on certain minor teachings in the Bible.  This has resulted into many different Christian denominations.  Even so, certain central or foundational teachings in the Scriptures are essential to the Christian faith.  To modify the creation account of the Bible weakens these essential teachings.  These essential teachings are the Holiness of God, the origin of sin, mans need for a Savior, the person of Jesus Christ, and the hope of the resurrection.  The Christian should be ready, at all times, to compare scripture with scripture (Isaiah 28:9-13), and to interpret the meaning of life according to the Holy Bible.  It is very dangerous to accept or attempt to harmonize any form of evolution with God’s infallible word. God is the God of order and purpose.  To believe that He used the means of “survival of the fittest,” which involves death, bloodshed, confusion and cruelty, is inconsistent with the other attributes of His character as presented in the Bible.  To accept the theory of evolution as a means of creation is to be inconsistent with the plain teaching of God’s Word (Genesis 1; Exodus 20:11; Psalm 33:6-9; Isaiah 45:18).

If God created all things, who created God?

All things have a “cause and effect” principle by which they exist. By following out that principle one must eventually come to the ultimate first cause of all things, God! To be God, means not to be limited or restricted to time, space, and matter. Why? The reason is because God is independent of His creation, and in (Genesis 1:1) it states that He created time, space, and matter.

In the beginning (time) God created the heaven (space) and the earth (matter).   Genesis 1:1(KJV)

Therefore, if God is GOD, in the truest meaning of the definition, GOD is the uncreated Creator of the universe, independent of any need. To ask, “Who created God?” is illogical and unreasonable. That kind of question is like asking, “How much does the color purple weigh?” or “What does a musical note taste like?” It is a nonsensical question! By definition God is eternal (Deuteronomy 33:27; Isaiah 40:28; 1 Timothy 1:17), which means that He has no beginning or ending!

 

Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.  Isaiah 40:28  (KJV)

 

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen  1 Timothy 1:16,17  (KJV)