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Just a Finger of Influence
Be ye followers of me, even as I also am of Christ.
1 Corinthians 11:1
We all heard the old saying, “do as I say and not like I do,” but the apostle Paul writing to the Corinthians is saying follow what I do, as I follow what Christ did. Paul’s desire for these Christians was not for them to follow his philosophical ideology, but rather follow Christ. Paul not only preached Christ, but he led such a life so as the people around him would imitate Christ. Christ was Paul’s example and model in all things. Paul denied himself, just as Christ denied Himself. Paul showed no prejudice between Jew and Gentile, just as Christ showed no prejudice between Jew and Gentile. If Paul could influence these Christians to follow him as he followed Christ then Paul was actually influencing them to follow Christ.
Believers are not only to be a witness to the world, but also an encouragement within the Church so that other believers would follow Christ through their example. For someone to have influence it must first come by example. Is it not true that actions speak louder than words?
There was a man who worked in a steel mill who was a rough gambler. One day as hot molten iron was being poured from a furnace, he gathered a group of men and bet each one of them ten dollars that he could take his finger and whip it rapidly through the inch-thick stream of fiery glowing iron. They all covered his bet. He stooped down and took up a handful of the powdery dust from the floor and used it to dry all the oil from his finger. Coating his finger with this dry dust, he thrust it at the liquid iron and caused sparks to fly in many directions with no harm. Another workman watched from a distance, and he went to another place in the mill where a similar stream of iron was flowing. He also bet a group of men that he could whip his finger through the molten metal without harm. As he whipped his finger through the stream of hot liquid metal, he did not know the secret of removing the body oil from his finger with dust. They took this man to the first-aid station where a surgeon removed his entire finger. The first man’s influence caused the loss of his co-workers finger.
As Christians within the body of Christ, we can either be an influence for good or for ill. Oh how important it is for Christians to imitate Christ! When we do, we have in mind the welfare of our fellow believers to influence them unto “love and good works” (Hebrews 10:24). So when we follow Christ, we are influencing others to be like Christ. There is no better example! – (Published in the Marshal County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN 37091
The Faithful Donkey
Know ye therefore that they which are of faith, the same are the children of Abraham… So then they which be of faith are blessed with faithful Abraham.
Galatians 3:7,9
Paul writing to Christians encourages them that they are the children of Abraham, blessed with faithful Abraham. Being blessed by God means that God has said a good word about us and that nothing and no one can curse what God has blessed.
Being blessed reminds me of Numbers chapters 22-24. In this account Moab was afraid of Israel, and their king named Balak knew that Israel was too mighty for them. Instead of reaching out in peace he decides to curse Israel by a false prophet named Balaam. However, God gave a clear command to Balaam “Thou shalt not go with them; thou shalt not curse the people: for they are blessed.” Nevertheless, king Balak promised Balaam money and honor if he would curse Israel. Instead of turning away, Balaam saddled his donkey and went to Moab. That angered the LORD! As Balaam was riding his donkey, two times the donkey saw the LORD and turned aside, but Balaam’s greedy heart blinded him. He could only see a stubborn donkey and so he struck her. Then the donkey saw the LORD a third time, so she lay down. Balaam in anger struck the donkey again. At that point the LORD opened the mouth of the donkey, and she said, “What have I done to you, that you have struck me these three times?” Balaam immediately replies to the donkey, “Because you have abused me. I wish there were a sword in my hand, for now I would kill you!” How astonishing! Balaam does not blink an eye. He responds right back to the donkey leading to a conversation. Finally, the LORD opened the eyes of Balaam, and he saw the LORD with his sword and he bowed down, and the LORD told him how this faithful donkey saved his life. God then allowed Balaam to go to Moab and told him that he would speak a blessing. Balaam tried three times to curse God’s people but each time God put blessings upon his lips which infuriated king Balak.
Understand child of God that the enemies of this world are not smart as a donkey when they come up against God’s people. No one can curse what God has blessed and as believers in Christ, WE – “the Church” are the children of Abraham by faith. The Church is blessed with faithful Abraham, which means that no “Balaam-like-spirit” can ever curse us no matter what. God can use a fearful king, a dumb false prophet, and a faithful donkey to demonstrate His sovereign power, to fulfill His will, and also to bless His people – the Church. Is that not good news! – (Published in the Marshall County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN
YES – I’m not an Optimist!
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.Romans 8:38,39
Speak to the Rock!
“And the LORD spake unto Moses, saying, Take the rod, and gather the assembly and speak unto the rock before their eyes; and it shall give forth his water… and Moses took the rod from before the LORD… and said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and water came out abundantly, and the congregation drank.”
Numbers 20:7-11
In our passage, Moses was instructed to “speak” to the rock. Instead Moses in anger spoke to the people, and smote the rock disobeying the LORD God.
Now think with me! Is not Moses at fault? So why would God command Moses to take the rod if he was commanded only to “speak” to the rock? Understand that the rod of God was identified with judgment. It was the same rod used in judgment against the Egyptians. Also the rod was used to strike the rock some thirty-eight years earlier (Exodus 17), which pictured the judgment that was to come upon Christ “our Rock” (1 Corinthians 10:4).
Moses was commanded to “speak” to the rock in order to show grace, but instead he struck the rock with the rod of judgment and that was emblematic of re-crucifying Christ. God is not pleased with man-made religious rituals that re-sacrifice His Son. God’s children are “sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10). Only one sacrifice for sin and therefore the rock was to be smitten only once.
Clearly, this is teaching that judgment is in the background when grace is given. If judgment did not lurk in the background then how would we understand God’s amazing and sovereign grace? Israel seeing the rod may fear, yet if Moses spoke to the rock it would produce a river of grace. Moses in anger struck the rock – but God graciously did not withhold water from the people. Nevertheless, the reaction of Moses was not without consequences. Moses did not sanctify God’s holiness before the people and therefore he was not allowed to enter the Promised Land (Numbers 20:12).
We all need to be reminded that God’s holiness will never be compromised. Wonder of wonders it is that God in His sovereign purpose gives grace to the lost in a way that does not violate His holiness and His purpose, through His Son Jesus Christ. That is why Christ “our Rock” was smitten on the cross, which both satisfies God’s holy justice and reconciles lost sinners. What a plan! The Holy God remains holy, and sinners receive abundant grace. I hope you can see that it is a joy for God to pour out abundant grace for those who “speak” to the Rock. (Printed in the Marshall County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN 37091
“Rock-water”
“Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it that the people may drink.” Exodus 17:6
Many times in our Christian walk God leads us into difficult situations for us to depend upon Him. In Exodus 17 Israel was led into a desert by God for them to demonstrate their faith. Instead, they murmured and rebelled. They sinned before God, but what did God do? God said to Moses, “I will stand before thee there upon the rock.” What an astonishing statement! God by His free will stood upon the rock identifying with the rock that was to be smitten, which also meant that God identified with these rebellious sinners. Instead of smiting the rebels, the LORD instructs Moses to smite the rock. If the LORD justly smote the rebels there would be a river of blood in the desert, but rather the LORD God condescended to show grace and love toward His people. As Moses lifts the rod of judgment and strikes the rock, water came out for the people to drink. God stood upon the rock to take the judgment for His people so that a river of life-giving water would flow out to them.
It’s truly a miracle for water to come out of a rock. Going to a rock for water is not natural. Marshall County is full of rock, but you cannot find one rock giving water. You may find some wet rocks around Rock Creek, but not a life-giving rock producing water. What a miracle! No one would expect water from a dry desert rock.
This miracle had even a greater meaning because it is an object lesson pre-figuring the Christ who would identify Himself with sinners by being smitten upon the cross in their place. Can you see Christ in this account? Clearly, the Old Testament and the New Testament are all about Christ if we have the spiritual eyes to see it. There are bloodstained pages from Genesis to Revelation, and the blood is the blood of Christ. When we miss Christ, we miss the message. The apostle Paul makes this clear when he comments on Exodus 17. Paul said that Israel “drank of that spiritual Rock that followed them: and that Rock was Christ” 1 Corinthians 10:4.
Dear child of God, Christ did much more than just pay for your sins at Calvary? When He was smitten upon the cross, a river of free grace flowed out of Him and it continues to flow in order to cleanse you, and to refresh you as you walk in this filthy world. That is why Christ our “Rock-water” miraculously revives, rejuvenates, regenerates, and refreshes the soul now and eternally. Are you thirsty? Come to the Rock! – (Printed in the Marshall County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN
A Tale of Twin Sisters
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 1:21
The believer in Christ has been graciously given faith and hope as a powerful gift to be used in this life. Faith and Hope works together as twin-sisters. Faith helps us in the moment, while Hope encourages us toward the future. Faith and Hope are never negligent in their duties for the believer. When sister Faith is struggling, sister Hope encourages the believer of the future promises of God found in Christ. When sister Hope is quiet, then sister Faith speaks up and reminds us of the promises that God has already kept for Christ’s sake.
The world speaks about a faith and hope that is worthless. It is a restless faith and an unsure hope. A restless faith is a self motivating faith that comes and goes with ones feelings when obstacles arise. An unsure hope is base upon uncertain knowledge of the future, which leads to a “hope so” kind of hope. Biblical faith does not look at the obstacles, but rather looks to God. Biblical hope is not a “hope so,” but rather a “know so” hope in the sure promises of God.
Many try to stir up faith and hope within themselves, by having faith in their faith and hope in their hope. Many try to convince themselves of faith and hope by striving to do better. This may be sincere, but it is in vain. Our faith and hope is only as good and strong as our object. Having faith, and hope in one’s self, or in another person, or even in a church organization is worthless. Once again, our faith and hope is only as good, and only as strong as our object, and at the end of our scripture it clearly teaches that the object of our faith and hope “might be in God.”
A dear elderly woman expressed such faith and hope in her life toward God that some one said to her, “I believe that if you thought the Lord told you to jump through a stone wall, you would jump.” The lady replied, “if the Lord told me to jump through a wall, it would be my business to jump, and it would be His business to make the hole.”
Although we do not understand every step that we must take in this world, we do know that sister Faith and sister Hope are there to help us persevere in this wicked world. These twin sister are held together by the common cord of LOVE, according to 1 Cor 13:13, and they work together to remind us that a “real faith” that works, is in the God who raised Christ from the dead, and a “real hope” is in the God who gave Christ glory, according to 1 Peter 1:21. – (Printed in the Marshall County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN
“Three-sixteen”
So then because thou art lukewarm, and neither cold nor hot, I will spew you out of my mouth.
Revelation 3:16
As Christian we all know John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Now how many of you know Revelation 3:16? What an interesting contrast! In one “three-sixteen” God is giving His only begotten Son so that we should not perish, while in another “three-sixteen” God is regurgitating a church out of His mouth for a lukewarm spirit.
As Christians we need to be aware of things that pull us away from following the LORD, and one of the most dangerous things in our Christian life is indifference. In Revelation 3:16 the word “lukewarm” is used. Being “lukewarm” or “indifferent” to the spiritual things of God comes from an apathetic spirit toward God’s sovereign love in John 3:16. Indifference is dangerous because it allows doubt and unbelief to grow and fester. Indifference is dangerous because it is hard to notice, it’s like a chameleon always changing colors. Indifference is dangerous because it whispers the lie, “oh, it’ll be okay.” A good illustration is Kris and his truck.
One day Kris saw an old pick-up truck in a field and thought it would be nice to have a work truck to haul his stuff. So Kris bought this old truck at a cheap price. All it needed was a few adjustments. Kris drove this truck around for a few weeks and one day his father rode with him. His father asked, “What is that awful smell – that stench?” Kris said, “I know it’s bad, but just roll your window down and it’ll be okay.” A couple weeks later Kris was driving down the road when to his surprise a fat, long snake came out from under the passengers seat and slithered upon the dash while he was driving. He immediately pulled over, grabbed a tire tool to get the snake out and killed it.
I fear that among God’s people that there are seasons of indifference, in which we apathetically go through the motions of praising, praying, and preaching without Christ’s leadership. All the while indifference is saying, “just roll your window down, it’ll be okay.” How long will we drive down life’s road with the horrible smell of sin and that Old Serpent called the Devil underneath our seat. Dear Christian do not slight the sin of indifference because it makes God nauseous. The good news is that the same sovereign God in Revelation 3:16 who would have every right to spit us out is also the same sovereign God of John 3:16 who loves us beyond explanation, and if you come to Him through Christ and confess your indifference He will renew your spirit. – (Printed in the Marshall County Tribune)
David C. Hale, pastor
New Life Community Church
Lewisburg, TN
Is Evolution a Scientific Fact?
There are two basic kinds of science in the whole spectrum of the study of science. They are “operational science” and “historical science.” Defining which of the two sciences one is discussing can prevent much confusion and conflict. Operational science involves observation and experimentation, while historical science is the study of past events. Yet, the conflict between science and religion occurs in historical science, not in operational science. When it comes to working out what happened in the past,
historical science is limited because experiments on past events and history cannot be repeated. Experiments done in the present that relate to the past require a great deal of guesswork. Therefore, the theory of evolution is based upon belief, NOT SCIENCE! Belief, like faith and hope, is not a scientific term but a religious one. For example, there are many varieties of dogs and cats, but there is no physical evidence of an animal intermediate between a dog and a cat. Once we get past the “artist’s” interpretation of pictures, charts, and graphs of supposed evidence that we are bombarded with, there is no physical evidence of whale evolution either. No, not even between an ape and a man! Similarities, yes, but that does not constitute evolution. A pick-up truck and a farm tractor both are made with four wheel, an engine, gears, drive shaft, and a steering wheel, but they are not the same even though they both may be found on a farm. That is what all evolutionary propagandists do. They twist the similarities to make them out to be the same. To believe there is an intermediate between apes and humans is a matter of “faith,” not scientific fact based on observation and experimentation! If evolution were really true, it would be impossible for biologists to develop any kind of classification system because all the divisions of species would run together. The Bible clearly teaches in the books of Genesis and 1 Corinthians that there are differences!
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. (Genesis 1:21,24,25) KJV
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. (1 Corinthians 15:39-41) KJV
One needs to be aware that what may be presented as science, regarding the past, may be the scientist’s own personal world view. Understand that evolution is a man-centered world-view, or philosophy, attempting to explain the world apart from a Holy God and His Christ.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (Colossians 2:8) KJV
Could the “days” of creation be long periods of time?
Many sincere Christians claim that, “science proves that our earth and universe are billions of years old.” Therefore the ‘days’ of creation must be long periods of time. This is called the “day-age theory.”
If you are a Christian holding dogmatically to this “day-age theory” be very careful because you are standing on shaky ground. Simply, because it is using human reason to scientifically give God an excuse for the words that He chose. Understand that if the first chapter in the Bible needs a “scientific explanation” to defend God’s inability to express His meanings what other teachings in the Bible needs a humanistic intellectual explanation?
All evangelical Christians (even the “day-age theory” Christian) believes by faith the Biblical teaching that “ye must be born again” (John 3:7), but in this passage of scripture they cannot explain the “scientific” process of being “born again.” The Gospel of John chapter 3 simply compares the Spirit of God to the wind and we do not understand nor see the wind but we only see the effects to know its there. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” John 3:7. So why is the simple meaning of John 3 accepted by faith, as well as other scriptures, but the first chapter of the Bible must be manipulated by so-called scientific “day-age” humanistic reasoning before it is to be accepted Christians?
A Christian must understand what is at stake when holding to the “day-age theory” position. The underlying issue is not if the earth is “old” or “young.” This issue is, accepting God’s word by faith or allowing human reason to excuse God by providing a mystical theory of what He has simply said in His word, the Bible.
Let’s look into what God has simply said in the original text. One must first ask, “what does the Bible tell us about the meaning of the word ‘day’ in Genesis”? In order to understand the meaning of “day” in Genesis chapter 1, we need to determine how the Hebrew word for “day,” [yom] is used. A bible dictionary or concordance explains that [yom] can have a range of meanings such as: time between sunrise and sunset, a 24-hour period, a specific point of time, or a year. Since this Hebrew word for day has more than one meaning, the context of scripture by which this word [yom] is used will determine the meaning. In Genesis chapter 1, the six days of creation are mentioned with a specific number, and the phrase “evening and morning.” These numbers and phrases were clearly attached to determine the plain meaning of the Hebrew word [yom] (Genesis 1:5,8,13,19,23,31). In fact, professors of both the Old Testament and of the Hebrew language believe that when a number or phrase, such as “evening and morning,” is associated with the Hebrew word [yom], the intended meaning is literal. Even our Lord Jesus clearly taught that there are twelve hours of daylight in the Gospel of John. So when did this “day” thing change?
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. (John 11:9) KJV
Interestingly, outside of Genesis chapter 1, [yom] is used with a number over 400 times, and each time the meaning is an ordinary 24-hour day. Why would Genesis chapter 1 be the exception?
Many Christians hold on to unproven assumptions by “evolutionary scientists” who claim that the earth has been proven to be billions of years old. 2 Peter 3:8, which reads “one day is with the Lord as a thousand years” is often quoted. Their conclusion is that God’s days are not like our days and that the days of creation were most likely long periods of time. Sincere Christians adopt this “day-age theory” as an intellectual position that they say does not contradict the Bible. As honorable as this may seem, there are many problems. One is that the context of 2 Peter chapter 3 is that of judgment and the second coming of Christ. There is no reference to the creation. Also, 2 Peter 3:8 uses the comparative article, “as.” Peter is comparing a literal 24-hour day to a literal thousand years. This passage is clearly teaching that time is nothing to God, because He is outside of time. Therefore, “one day is with the Lord AS a thousand years and a thousand years AS one day.” Also notice, that the last part of that verse states, “and a thousand years AS one day.” Those who want to equate a day with a thousand years must be consistent and admit that the second part of the verse cancels out the first. We are then back to where one literal day equals one literal day!
Secondly, if one is going to use other parts of the scriptures to establish an equation for time, then what about Psalm 90:4? In Psalm 90:4 it states that, “a thousand years in your sight are as yesterday.” Just as in 2 Peter 3:8, this passage of scripture is teaching that a thousand years is nothing to the eternal God. It is not a time equation! “Day-age” Christians rarely consider Exodus 20:8-11. Here God used the pattern of the days of creation in the giving of the fourth commandment. Israel was command by God to work for six days and rest for one. Obviously, our literal seven-day week is patterned after this biblical principle. How reasonable is it to believe that God would be conveying the idea to a generation of people to work for six thousand years and rest for another thousand? The seven-day week has no basis outside of scripture.
Thirdly, the “day-age” theorist never considers how “scientific” it is to believe that in the creation account God created all the vegetation on day three and…”thousands of years later” He created the sun, moon, and stars on day four. Huh…it appears that it takes more faith to believe that than just believing that there were twelve hours of night-time and twelve hours of day-time to make one full day. Simply, all the vegetation would have easily survived the “evening and morning.” You tell me, is this “day-age theory” as scientifically intellectual as it appears?
Lastly, the Christian must consider that God created all things in a state of maturity and fully functioning! For example “God created man” (Genesis 1:27), not infants! Adam and Eve were created as mature adults with the appearance of age. So it was with the rest of creation. God did not plant seeds for trees and vegetations. Clearly, God created a mature creation with the appearance of age.
If one still doubts the Biblical record to be historically reliable and literally true, and accepts the “day-age theory”, then one must believe that the Garden of Eden was created on top of a fossil record full of death and disease. If it were, that would mean there was death and bloodshed before sin. The Bible clearly states that the sin of one man, Adam, brought death and suffering into the world, which affected the whole of creation (Genesis 3:16-19; Romans 5:12; 8:22). The Bible makes it crystal clear that thorns, suffering, bloodshed, disease, and death are a consequence of sin. A Christian must be honest with the evidence! Do not be influenced by intellectual pressure to accept unproven “scientific” methods for the age of the earth. Let the words of the Bible be defined according to the context, without being influenced by extra-biblical ideas. Billions of years for the age of the earth are being used to force an interpretation on the language of the Bible. In short, man’s fallible theories are allowed to interpret the Bible. The Biblical evidence is reasonable! The word for “day” in Genesis chapter 1 is not a thousand years, it is not a long period of time, nor is it an age of time. The meaning of the word “day” in Genesis chapter 1 is obviously an ordinary 24-hour day, as we know it.
If “day-age theory” Christians do not accept what God has plainly said by child-like faith in the very first chapter of the Bible, but rather insert a scientific theory what other doctrine or simple Bible teaching will be changed next? Loving your neighbor? Marriage and divorce? Salvation? Sanctification? Heaven and Hell? What will be next? This is a dangerous theory because it is using human reason to scientifically give God an excuse for the words that He chose, as if God could not convey the meaning and import of His words to man.
Once again, the issue is not “old earth” verses “young earth.” Rather, are Christians going to accepting God’s word to be inerrant and fully inspired by faith, or give into human reasoning no matter how appealing it may seem? Christian! Who gets the glory, because it is either “child-like faith” in what God has said, or “theoretical reasoning” in what man has said about what God said?
THANKSGIVING – What does it really mean?
Many across our nation will celebrate Thanksgiving Day. If we can slow down before we are rushed into the commercial Christmas season, we still hear a few people say, “Happy Thanksgiving.” Most of us know something about the first Thanksgiving with the Pilgrims and Indians and how both worked together to help one another to survive. Some of us know about how the date of Thanksgiving was decided by each state on various dates up until about the time of Lincoln. The first Thanksgiving celebrated on the same date by all states was in 1863 by presidential proclamation and later it became a national holiday. Not until December 1941 was there federal legislation to make the fourth Thursday in November the official date for the celebration of Thanksgiving. Digging into all the history can be very rich but it does not fully answer our question.
THANKSGIVING – What does it really mean? First understand that one GIVES-THANKS for something, someone, circumstances, or situations. We call these blessings. So what does that mean? If one GIVES-THANKS there must of necessity mean that there is a GIVER and a RECEIVER. So many people say “Happy Thanksgiving” and do not realize the import of what they are saying. In a new age tolerant world people say things without thinking of what they are saying – and people accept it since we should be tolerant. They say “Happy Thanksgiving” like one shoots off the words “good luck.” One cannot just arbitrarily say “Happy Thanksgiving” because once again the import has to do with a GIVER and a RECEIVER relationship. This GIVER-RECEIVER relationship implies that in the end the Greater blesses a lesser. Yes, God (the Greater) is the One who gives to the lesser (mankind).
“O give thanks unto the LORD, for He is good: for His mercy endureth for ever.” Psalm 107:1
The next time someone says “Happy Thanksgiving” ask that person who are they giving thanks to? Expect deer in the headlights look, simply because no one ever stops to think. For those who may be agnostic or atheistic, this question causes major problems, simply because one cannot arbitrarily say “Happy Thanksgiving” without having a meaning. If this saying has no meaning to them and they just shoot this saying off in the air then in truth they are not really thankful, because once again the import has to do with a GIVER and a RECEIVER relationship, which implies that in the end the Greater blesses a lesser. Yes, God (the Greater) is the One who gives to the lesser (mankind). Technically, if one is atheistic in their belief system, then they should be consistent and not celebrate during this time of year, because it is set aside for acknowledging and thanking God for the blessings of life.
“Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.” Psalm 18:49

This brings us back to the first Thanksgiving. These Pilgrims were thankful to the LORD God who providentially brought them through disease, famine, horrible weather, and many other troubles. They recognized and celebrated that the Greater blessed and provided for the lesser. This should be our desire and our motive in this and every Thanksgiving holiday. Without doing so one becomes an unthankful glutton, better yet a fat leach feeding off the bounty of the land that God has given and becomes a sluggish zombie zoning out in front of the HDTV watching football games. This should not be so! Not that we can’t enjoy the food, our family, and some football, but stop and take the time to recognize and give thanks unto God for providing for us as individuals, as families, and as a nation for this is His will for us to do so!
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” 1 Thess 5:18